Social
Institutions: Religion
Chapter
15: Sociology, Schaefer, 1995-2008.

Sociology: Not a question of truth,
but of social aspects:
- Cultural Context
- God of War
- Male Gods
- Festivals
- Electronic Church
- Resurgent Fundamentalism
Adherents.com:
a growing collection of over 41,000 adherent statistics and religious geography
citations

- Sacred--Profane
- System of beliefs and practices-social
- Sustained through socialization
- Moral reality--collective consciousness
- Social
Institution of Religion: The social organization of "Things that
surpass the limits of our knowledge."
Functions
- Integration
and Solidarity
- Explanation: Theodicy
- Social Support
- Order

Marx and Conflict Theory
- Imposes stability/ Maintains the
Status Quo: castes, divine right, "white man's burden"
- Link to power structure (women
in the clergy)
- False Consciousness--"Opium
of the Masses"
- Social conflict--religious ideology
and war
- YET: Liberation Theology, Role
of organized religion in the Civil Rights Movement.

Weber
and Interactionism
- Ideas
and Social Change (1)
- Protestantism and Capitalism:
The Protestant
Ethic and the Spirit of Capitalism (the
book online)
- Weber's
Sociology of Religion
Peter Berger: The Sacred Canopy
- Religion as a social construction--its
patterns "act back" to define our world
- Through ritual we define the distinction
between the sacred and the profane
- "By placing EDL in a 'cosmic
frame of reference' people confer on the own fallible, transitory creations
the semblance of ultimate security and permanence."
- Marriage: Legal contract
versus "Holy Matrimony."
- Use of the 'sacred' to
provide interpretive security to uncertainty.

Dimensions of Religious
Experience
- Belief: values--norms of daily
life linked to cosmology--sacred order (marriage, children, and good vs. evil)
- Rituals: norms, social control,
defining the sacred through action.
- Experience: interpreting the
individual and collective experience of "otherness"
- Direct contact with God:
speaking in tongues-holy sign or psychosis
- "Born Again"
(38% of Americans)
- Laying on of hands

Types of Religions
- Simple Supernaturalism:
Another world, but no direct access. Luck, Mana; neither
necessarily harmful or beneficial. Taboo--avoid polluting self
and others.
- Animism: Personalized Spirits.
Humans need to take spirits into account--but they are not "worshipped."
These spirits take an interest and play an active role in EDL. Magic,
Witchcraft, Shamanism. May have a positive or negative influence.
- Theism: Devine Being. Poly- and
mono-theism. Supreme being(s) shape human affairs. Worship, appease,
but can not control.
- Transcendent Idealism:
Unity of worlds, Principles and Conduct. Abstract Ideals versus
Supernaturalism. Achievement of Self-awareness, "higher consciousness."
'Correct way of thinking and acting' versus manipulation and worship of supernatural
beings. Buddhism: Middle path, meditation, nirvana.
Common
Element: Theodicy- Emotionally satisfying explanation of problems, the meaning
and purpose of life.
Ecclesiae:
- Social
- Membership by birth
- Link to political structure
- Formal, bureaucratic
- Conservative
- Formal training for leaders
- Few demands on members
Denominations:
- Similar to above, but no formal
link to political structures
- Respectable, but no official power
- Varieties and tolerance
- Widespread membership and longevity
- Children typically accept denomination
of parents.
- USA and variety
Sects:
- Weber-"believer's church"
- Conscious acceptance
- Small groups
- Broken off from denomination;
typically a doctrinal dispute
- Tension- groups typically do not
necessarily desire official status,
- Demand intense loyalty and commitment
- Adult recruitment
- Less formal
- Short-lived-- But: established
sects (Amish, Jehovah's Witnesses)
- Small
- Secretive
- New or significantly different
religion
- "Less respectable"
- Ethnocentrism and labeling-especially
foreign religions.
- Intense
- Draw members from adult population-
especially from middle-class.
- [Seventh Day Adventists (established
sect)==>Davidians (sect)==>Branch Davidians (cult)]

Pew
U.S Religious Landscape Survey
- Secular Religion
- Strong value ("Not what,
but if you believe")
- Christian
- Social
Class
- 84%-specific preference
- Church attendance~44%
- Many traditional--decline, Catholics--stable,
Fundamentalist--dramatic growth (problems of change and secularization-not
just here: Islam)
- Shopping
Market--lots of switching, fit in with lifestyle.
- Power: Electronic church and political
organization
- Cults-"Radical departures"
- Church
and State



URL: http://www.umsl.edu/~keelr/010/religion.html
Owner: Robert O. Keel rok@umsl.edu
References
and Credits for this Page of Notes
Last Updated:
Thursday, May 7, 2009 10:00 AM