Social
Institutions: Religion
Chapter
15: Sociology, Schaefer, 1995-2012

Sociology: Not a question
of truth, but of social aspects:
- Cultural Context
- God of War
- Male Gods
- Festivals
- Electronic Church
- Resurgent Fundamentalism
Adherents.com:
a growing collection of over 41,000 adherent statistics and religious geography
citations
Pew
U.S Religious Landscape Survey (local
copy of full report)(2008)
Pew
Global Religious Landscape Survey (local
copy of full report)(2012)

- Sacred--Profane
- System of beliefs and
practices-social
- Sustained through socialization
- Moral reality--collective
consciousness
- Social
Institution of Religion: The social organization of "Things that
surpass the limits of our knowledge."
Functions
- Integration
and Solidarity
- Explanation: Theodicy
- Social Support
- Order
- Dysfunction
(or conflict, see below)

Marx and Conflict
Theory
- Imposes stability/ Maintains
the Status Quo: castes, divine right, "white man's burden"
- Link to power structure
(women
in the clergy)
- False Consciousness--"Opium
of the Masses"
- Social
conflict--religious ideology and war
- YET: Liberation Theology,
Role of organized religion in the Civil Rights Movement.

Weber
and Interactionism
- Ideas
and Social Change
- Protestantism and Capitalism:
The Protestant
Ethic and the Spirit of Capitalism (a review)
- Weber's
Sociology of Religion
Peter Berger: The Sacred
Canopy
- Religion as a social
construction--its patterns "act back" to define our world
- Through ritual we define
the distinction between the sacred and the profane
- "By placing EDL
in a 'cosmic frame of reference' people confer on the own fallible, transitory
creations the semblance of ultimate security and permanence."
- Marriage: Legal
contract versus "Holy Matrimony."
- Use of the 'sacred'
to provide interpretive security to uncertainty.

Dimensions
of Religious Experience
- Belief: values--norms
of daily life linked to cosmology--sacred order (marriage, children, and good
vs. evil)
- Rituals: norms, social
control, defining the sacred through action.
- Experience: interpreting
the individual and collective experience of "otherness"
- Direct contact
with God: speaking in tongues-holy sign or psychosis
- "Born Again"
(38% of Americans)
- Laying on of hands

Types of Religions
- Simple
Supernaturalism: Another world, but no direct access. Luck, Mana;
neither
necessarily harmful or beneficial. Taboo--avoid polluting self
and others.
- Animism: Personalized
Spirits. Humans need to take spirits into account--but they are not
"worshipped." These spirits take an interest and play an active
role in EDL. Magic, Witchcraft, Shamanism. May have a positive
or negative influence.
- Theism: Devine Being.
Poly- and mono-theism. Supreme being(s) shape human affairs.
Worship, appease, but can not control.
- Transcendent Idealism:
Unity of worlds,
Principles and Conduct. Abstract Ideals versus Supernaturalism.
Achievement of Self-awareness, "higher consciousness." 'Correct
way of thinking and acting' versus manipulation and worship of supernatural
beings. Buddhism: Middle path, meditation, nirvana.
Common
Element: Theodicy- Emotionally satisfying explanation of problems, the meaning
and purpose of life.
Ecclesiae:
- Social
- Membership by birth
- Link to political structure
- Formal, bureaucratic
- Conservative
- Formal training for leaders
- Few demands on members
Denominations:
- Similar to above, but
no formal link to political structures
- Respectable, but no official
power
- Varieties and tolerance
- Widespread membership
and longevity
- Children typically accept
denomination of parents.
- USA and variety
Sects:
- Weber-"believer's
church"
- Conscious acceptance
- Small groups
- Broken off from denomination;
typically a doctrinal dispute
- Tension- groups typically
do not necessarily desire official status,
- Demand intense loyalty
and commitment
- Adult recruitment
- Less formal
- Short-lived-- But: established
sects (Amish, Jehovah's Witnesses)
- Small
- Secretive
- New or significantly
different religion
- "Less respectable"
- Ethnocentrism and labeling-especially
foreign religions.
- Intense
- Draw members from adult
population- especially from middle-class.
- [Seventh Day Adventists
(established sect)==>Davidians (sect)==>Branch Davidians (cult)]

-
Pew
U.S Religious Landscape Survey
-
Secular Religion
- Strong value ("Not
what, but if you believe")
- Christian
- Social
Class
- 84%-specific preference
- Church attendance~44%
- Many traditional--decline,
Catholics--stable, Fundamentalist--dramatic growth (problems of change and
secularization-not just here: Islam)
- Shopping
Market--lots of switching, fit in with lifestyle.
- Power: Electronic church
and political organization
- Cults-"Radical departures"
- Church
and State



URL: http://www.umsl.edu/~keelr/010/religion.html
Owner: Robert O. Keel rok@umsl.edu
References
and Credits for this Page of Notes
Last Updated:
Thursday, April 18, 2013 8:46 AM